Today, we can speak casually of the Civil Rights Movement of the 1960’s. Many of us are not required to think about, really think about, the effects of three hundred-plus years of “writing on backs” that lead to the movement. We are removed from the economic realities and social injustices that lit the fire for that movement. Anyone who has not had to come to terms with the persistence of that writing on the backs is not likely to feel the sense of urgency that racism in this country ought to stir in all of us.
Although Donald Trump has had success connecting with white evangelicals, Amanda Robbins (Elizabethtown College '17) looks at the disconnect between Donald Trump and black Christian voters. This is the second issue in our second volume on the Bible and Race in the USA. You can see the first volume here. The world is watching as the United States presidential … Continue reading Black Christians and Donald Trump
Marlee Schwalm (Elizabethtown College '18) studies Nat Turner's 19th century realization of the Moses tradition as recorded in Thomas Gray's Confessions. This is the first issue in our second volume on the Bible and Race in the USA. You can see the first volume here. Nat Turner was born a slave in Virginia in 1800. Nat … Continue reading Nat Turner: Black Moses of America
In just a few short weeks, the American Academy of Religion (AAR) and the Society of Biblical Literature (SBL) will be holding their joint annual meeting. Recently, the AAR took up the tradition of bandying a theme; "Revolutionary Love." Elsewhere I've offered remarks on the issues it raises for the type of work that I … Continue reading The Bible and Race in the USA: Dreaming of Ahistories
Andie Alexander closes out our series on indigeneity–part of a conversation on “The Bible and Race in the USA.” See the rest of the discussion to explore other contexts and analyses.