Apprehending the “Essence” of Religion

Indeed, the comparative method has long been the preferred tool of those seeking to prove the similarity—and especially the equality—of religions across time and space.  That agenda, however, has not always been successful and has at times engendered ironically problematic scholarship.

How the Gita Jayanti Exemplifies the Defining of Ethnicity

Because portions of the world developed differently due to histories and geography unique to their specific region, they in turn cultivate traditions organic to the heritage of their area—they develop a culture. It is this culture from which all traditions of a given region are derived, including particular rituals relating to as well as the practice of specific forms of spiritual maintenance. From this culture, ethnic identities manifest symbiotically, coexisting in the continuation and evolution of a society’s cultural climate.

Maoism: More Political Ideology than Quasi-Religion

The drastic reversal of many essential elements of Maoism by Deng Xiaoping indicates that in order to preserve the very survival of the Party, the founding principle, as sacred as Maoism, can be rejected. In this sense, Maoism was treated in a transactional way, so much so that once its utility ceased to exist, it was immediately thrown away.

Maoism: More than Quasi-Religion

Portrait of Chairman Mao Zedong at the Tiananmen Gate

In his 1974 essay, ""One of the Many Faces of China: Maoism as a Quasi-Religion," Joseph M. Kitagawa acknowledges Chairman Mao’s movement to create a new culture as “Maoism.” Instead of calling this movement a “religion,” he refers to Maoism as a “quasi-religion.” In doing so, he attempts to avoid the clashing reactions that often comes along with referring to a movement as a religion. Yet, viewing the development of Maoism in terms of the sociology of religion can help us understand the way it has mapped the culture, ethnicity, and gender of today’s China.

American Masculinity and Media Crisis

In this series, "The Textures of Sexuality," we have undergraduate students from two schools considering how the body is implicated in storytelling devices used in popular media. Elizabethtown College student Hannah Ciocco begins with a discussion of Stewart M. Hoover and Curtis D. Coats'  Does God Make the Man: Media, Religion, and the Crisis of Masculinity, (New … Continue reading American Masculinity and Media Crisis